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    '• In the primitive times, u everie Church offo many fouls as this Parifb MA many Minifiers , " whereof the ableflfpeakers did preach moft in publike, and the reft " did the more of the lefs publike Work! (\kh i In ail Bodies there are two ranks; thofe that better them by fupe- riority ( and governing ) and thofe that ferve-. Let all your Knowledge turn into Affe Elion and Pra Elict^ket P open the parage between your heads, and jour hearts^ that every | Truth may go to the quick. Now lit us a little further view thofe Manfions, confide* his priviledges, and fee whether there be any Glory like unto his Glory j Read, an 7 6 3* Luke r$. He that lofeth Riches may have more ; and he that lofeth honor, may repair it ; or if not, yet he is not undone; He that lofeth life, may fave it ; But what becomes of him that lofeth God ? We can bear the lofs of any thing below \ if we have it not, we can either live without it, or dye. For who hath the Key of the everlafting Trcafures ? If every good and perfect gift cometh from above, from the Father of lights ; wh«nce then comeththe gift of Eternal Light with the Father ? How much more boldly may we i inc i Hl ^d%aum lay out all and point to Heaven, and fay it is utfcrinm^ in our e- j ^c^bip Zi verlafting trealure $ and take that hops of greater and better j & blcmofo things, infteadofall. Now,though we (houldfas fome do ) travel to Ierttfalem , and view the Mount of Olives where he prayed and wept ; and fee the Dolorous way by which he bare his Cro(s,a n d enter the Temple of the Holy Grave ; yea, if we fhould with Peter have (looped down and feen the place where he lay, and behold his Relicts ; yet thefe bolted doors of fin and flefh would have kept out the feeling of all that Love. Now his heart is open to us, and ours (hut to him : But when his heart fhall be open, and our hearts open, Oh the blefled Congrefs that there will then be ! How unbefeeming the meffengers of this Free Grace and Kingdom is it, rather to lofe the hearts and fouls of their people,then to lofe a groat of their due. And rather to exif- perate them againft the meflageof God, thetuo forbear fome- what of their right ? Oh, the broken heart that hath known the defertof fin,doth both un- derftand and feel what I fay. Sednos em Gfatiam vobr mus Pel aliqnandofate" art/or, qua fu- tures Go tie Au^3. and been lee alone to mine own will f Did I not refift as powerful means, and'lofe as fair advantages as they ? Though on Weak J3 rounds he take the' Scripture to be Revealed by C}od,yet he 'Believes it to be Ttue,on/y becaufe Cjodfpoke or Revealed it. Into what then do you ukimately Refolve your F aith ? If J oh underftandthe Phrafe of\_Refolving Faith] flri ft ly and proper ly^ foit is Refolvedonly into the credit or Veracity of the Speaker, as being the Caufeof the Verity of the Proportion which I believe, even the principal Efficient C aft f e 5 f ^ e Knowledge of whofe infallible Verity t doth y above all (and only in that kinde) caufe me to believe the things Revealed to be True. Note the Revelation is direftly a Prodfi* ftion of [the Tropofition^ufuch; but not ofthe m Verity of it direftly : We therefore Believe it to be True, becaufe the True God fpoke it. / Refolve it into the Books or Writings, as the Authentick^Jnftrument Revealing Cjods mind : Not into the Words M in this or that language ^ or as confideredin themf elves \ but as confidered in Relation to the Truths Which they exprefs, viz. I am no more of their mindes in this, then of his, who would have a fair Virgin to lye with him, and try his Cha(rity ; and make its victory more honorable; But if we muft needs have fuch a trial, its time to look to the grounds of our belief, that we may be ready to give a reafon of our Hope. However, though I weremiftaken in all this, yet certain 1 amtbat the ftrengthning of our faith in the verity of Scripcure would be 3n exceeding help to the joy of the Saints, and would advance their confident hopes of Reft. To be given up of God to believe a lye, is one of the foareft of Gods J udge- 1 ments* Some Part. Further, it is fuppofed that he who knows ic to Arguments whereby to prove it fuch* elfe how know it f Therefore her%i lies the (in ; when a man is by diffident evidence convinced, (or at lead: hath evidence fuf- ficient lor conviction jthat it is a Divine tcftimony, and yet is dill cherifhingdoibts, or hearkningto temptations which may feed thofe doubts ; when a man ("like Ba Lum) will take no anfwer.